The particulars have been noticed in the remarks on the other Gospels. Art thou a king then?--There was no sarcasm or disdain in this question (as THOLUCK, ALFORD, and others, allege), else our Lord's answer would have been different. he went out again unto the Jews--thus missing a noble opportunity for himself, and giving utterance to that consciousness of the want of all intellectual and moral certainty, which was the feeling of every thoughtful mind at that time. The one who fears is not made perfect in love.” Explanation and Commentary of 1 John 4:18. BETRAYAL AND APPREHENSION OF JESUS. 29-32. (It is worthy of notice that the "MY," which occurs four times in this one verse--thrice of His kingdom, and once of His servants--is put in the emphatic form). Peter, to keep it from despair, to work in it "repentance unto salvation not to be repented of," and at length, under other healing touches, to "restore his soul?". Jesus repairs the damage and tells Peter to sheath his sword. At the upper end of it, probably, was the chamber in which the trial was held, open to the court and not far from the fire ( Luke 22:61 ), but on a higher level; for Mark ( Mark 14:66 ) says the court was "beneath" it. We can really understand verses 33-37 only if we look at them in the context of chapters 18-19 which include the following: THE BETRAYAL AND ARREST OF JESUS (18:1-11) Simon Peter cuts off the ear of the high priest’s slave (v. 10). "And as Peter was beneath in the palace" ( Mark 14:66 ). One of the servants of the high priest, being his kinsman, whose ear Peter cut off, saith, Did not I see thee in the garden with him--No doubt his relationship to Malchus drew attention to the man who smote him, and this enabled him to identify Peter. He could not suffer, according to the Scripture, if He allowed Himself to be delivered from the predicted death. John being "known to the high priest" ( John 18:15 ), the mention of the servant's name by him is quite natural, and an interesting mark of truth in a small matter. John 18 . Putting emphasis upon "thou," his question betrays a mixture of surprise and uneasiness, partly at the possibility of there being, after all, something dangerous under the claim, and partly from a certain awe which our Lord's demeanor probably struck into him. This one act of our Lord's life, His courageous witness-bearing before the governor, was selected as an encouraging example of the fidelity which Timothy ought to display. . (John 18:37-38a) Part of John's core testimony is that Jesus is himself God's truth for us -- and his truth is as inescapable for us as it was for Pilate. What wounded feeling does this express! John 18 Bible Study - Detailed questions, answers and guide for an in-depth verse-by-verse Bible study of John chapter 18 in plain English that everyone can understand. Art thou not also one of this man's disciples?--that is, thou as well as "that other disciple," whom she knew to be one, but did not challenge, perceiving that he was a privileged person. The next steps will best be seen by inverting John 18:17 and John 18:18 . It seems to show that Peter himself not only retained through all his after-life the most vivid recollection of the circumstances of his fall, but that he was willing that others should know them too. Many fear the scandal of an ill thing, more than the sin of it. "His demeanor and timidity, which must have vividly showed themselves, as it so generally happens, leading to the recognition of him" [OLSHAUSEN]. Pilate answered, Am I a Jew? Its nature is not worldly; it is a kingdom within men, set up in their hearts and consciences; its riches spiritual, its power spiritual, and it glory within. . John 18:1-13 . All Rights Reserved. "And He touched his ear and healed him" ( Luke 22:51 ); for "the Son of man came not to destroy men's lives, but to save them" ( Luke 9:56 ), and, even while they were destroying His, to save theirs. born and for this cause came I--am I come. On the other side there was a garden, and he and his disciples went into it. After saying that if anyone sees his brother in need and does not help him, he does not have love, John broadens the point to say that love is an action. He would not wait to be taken. upon him, went forth--from the shade of the trees, probably, into open view, indicating His sublime preparedness to meet His captors. Here He had room enough to retire--first, from eight of them, and then from the more favored three; and here, when that mysterious scene was over, the stillness would only be broken by the tread of the traitor. Sayest thou this of thyself, or did others tell it thee of me?--an important question for our Lord's case, to bring out whether the word "King" were meant in a political sense, with which Pilate had a right to deal, or whether he were merely put up to it by His accusers, who had no claims to charge Him but such as were of a purely religious nature, with which Pilate had nothing to do. He showed plainly what he could have done; when he struck them down he could have struck them dead, but he would not do so. It is but a cup, a small matter. "The only certainty," says the elder PLINY, "is that nothing is certain, nor more miserable than man, nor more proud. If he were not a malefactor, we would not have delivered him up unto thee--They were conscious they had no case of which Pilate could take cognizance, and therefore insinuate that they had already found Him worthy of death by their own law; but not having the power, under the Roman government, to carry their sentence into execution, they had come merely for his sanction. Then said Pilate unto Him, Hearest Thou not how many things they witness against Thee? Then said Jesus--"Suffer ye thus far" ( Luke 22:51 ). Christ taken in the garden. (13-27) Christ before Pilate. We'll send you an email with steps on how to reset your password. This was THE FIRST DENIAL. Visit our library of inductive Bible studies for more in depth inductive studies on this and other books of the Bible you can use in your small group. Peter’s First Denial (). called Jesus, and said . John's revelation that the "Word was God," was much like the star that announced his birth, blazing forth the truth to all generations. And led him away--"In that hour," says Matthew ( Matthew 26:55 Matthew 26:56 ), and probably now, on the way to judgment. John 18:33-37 . Commentary on John 1:1-18 View Bible Text . Then Simon Peter, having a sword, drew it, and smote the high priest's servant, and cut off his right ear. John 17 John 19 Chapter 18. EXEGESIS: JOHN 18-19. bethinks himself of the expedient of sending Him to Herod, in the hope of thereby further shaking off responsibility in the case. (Compare Isaiah 45:19 , 48:16 ). "When she saw Peter warming himself, she looked upon him and said" ( Mark 14:67 ). Then, in John 18 through 21, then, we go back to a public ministry. . 2 x They will put you out of the synagogues . Then all the disciples forsook Him and fled" ( Matthew 26:56 )--thus fulfilling His prediction ( 14:27 , John 16:32 ). 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